Results for 'Jagadi sa Nandini'

977 found
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  1. Saundaryabodhaśāstrīya viśvakośa kī bhūmikā.Jagadīśa Siṃha Manhāsa - 1996 - Naī Dillī: Rādhākr̥shṇa.
    On the origin and development of aesthetics in India.
     
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  2.  5
    Pakṣatāprakaraṇam. Jagadīśatarkālaṅkāra - 1980 - Vārāṇasī: Caukhambhā Saṃskr̥ta Saṃsthāna : ekamātra vitaraka Caukhambhā Oriyanṭāliyā. Edited by Sheo Dutt Mishra.
    Commentary on Raghunātha Śiromaṇi's Tattvacintāmaṇididhiti dealing with minor premise (pakṣatā) according to navya-nyāya point of view.
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  3. Siddhāntalakṣaṇam. Jagadīśatarkālaṅkāra - 1933 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Ḍhuṇḍhirāja Śāstrī, Śivadattamiśra Gauḍa, Gaṅgeśa & Raghunātha Śiromaṇi.
    Supercommentary on Tattvacintāmaṇidīdhiti, 16th century commentary, by Raghunātha Śiromaṇi on Tattvacintāmaṇi, 13th century basic work of the neo-Nyāya school in Hindu philosophy, by Gaṅgeśa; portion dealing with definition of invariable concomitance (vyāpti).
     
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  4. Tarkāmr̥tam: Taraṅgiṇī-Caṣakavyākhyā evaṃ Caṣakatātparyaṭīkāvyākhyāsametam. Jagadīśatarkālaṅkāra - 2003 - Dillī: Nāga Pabliśarsa. Edited by Pīyūṣakānta Dīkṣita, Mukundabhaṭṭa & Gaṅgārāma Jaṭin.
    Classical work with Tarkāmr̥tataraṅgiṇī by Mukundabhaṭṭa, 19th cent. and Caṣaka and Caṣakatātparya by Gaṅgārāmajaḍī, 18th cent., on Nyaya philosophy.
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  5. Ṣaḍdarśanam: sūtra aura Hindī-anuvāda.Jagadīśvarānanda Sarasvatī (ed.) - 1979 - Dillī: Govindarāma Hāsānanda.
    Nyāyadarśanam.--Vaiśeṣikadarśanam.--Sāṅkhyadarśanam.--Yogadarśanam.--Mīmāṃsādarśanam.- -Vedāntadarśanam.
     
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  6.  4
    Avacchedakatāniruktiḥ: Dīdhitigādādharībhyāṃ sahitā. Jagadīśatarkālaṅkāra - 2017 - Kanchipuram: Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya. Edited by Śriṣṭi Lakṣmīnarasiṃha, Raghunātha Śiromaṇi, Gadādharabhaṭṭācārya, Ramanuja Tatacharya & S. N..
    Gloss on Raghunathaśiromaṇi's Dīdhiti, commentary on Tattvacintāmaṇi of Gaṅgeśa, basic work on neo-Nyaya school in Hindu philosophy.
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  7.  6
    Jāgadīśīvyādhikaraṇam: cakravartilakṣaṇāntam. Jagadīśatarkālaṅkāra - 2018 - Vārāṇasī: Caukhambā Kr̥ṣṇadāsa Akādamī. Edited by Maheśaśarmma Jhā, Gaṅgeśa & Raghunātha Śiromaṇi.
    Treatise, with commentaries, on Navya-Nyāya philosophy.
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  8. Paramāṇu-darśarnam.Jagadīśa Citrācārya - 1969
     
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  9.  4
    Sarvatantrasvatantra-Śrījagadīśatarkālaṅkāraviracit ā Avacchedakatvaniruktiḥ.Swami Divyananda - 1968 - Edited by Dharmanand Giri, Jagadīśa Tarkālaṅkāra, Tattvacintāmalaṅkāra Taghunātha Śiromaṇi & Divyananda.
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  10.  8
    The proceedings of the plenary session on predictability in science: accuracy and limitations: 3-6 November 2006.Werner Arber, N. Cabibbo & Marcelo Sánchez Sorondo (eds.) - 2008 - Vatican City: Pontifical Academy of Sciences.
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  11. Get Old or Die Trying: Longevity Justice in Social Insurance.Manuel Sá Valente - forthcoming - Politics, Philosophy and Economics.
    Of all the risks we face in life, ranging from unemployment to old age, early death is among the most tragic and yet most neglected by modern states. Liberal egalitarians might find it easy to dismiss social insurance against early death, but I argue they should not. Early in this paper, I explain why social insurance should include the risk of premature death by replying to four common criticisms. What follows is a case for a novel form of insurance that (...)
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  12. The Poetics of the Sketch.Marcia Sá Cavalcante Schuback - 2012 - In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
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  13. Ānandamālā. Traivkramāryadāsa - 1970 - Edited by Bannañje Govindācārya & Madhva.
     
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  14. Knowledge, belief, and the asymmetry thesis.Åsa Wikforss - 2019 - In Anita Avramides & Matthew Parrott (eds.), Knowing Other Minds. Oxford, United Kingdom: Oxford University Press.
     
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  15. Is the Gender Pension Gap Fair?Manuel Sá Valente - forthcoming - Journal of Applied Philosophy.
    The income gap between women and men expands with age, culminating in a gender pension gap in old age that is much larger than pay gaps earlier in life. In this article, I question two attempts to justify gender pension gaps. One insists that lower financial contribution justifies women's lower overall pensions. The second states that women must receive less monthly because they live longer. I argue that neither of these reasons is fair in a gender‐unjust world. Rather than justifying (...)
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  16. al-Mūsīqá wa-manzilatuhā fī falsafat al-Fārābī.Sālim ʻAyyādī - 2001 - [Tunisia]: al-Wasīṭī.
  17. al-Taʼwīl wa-tajribat al-maʻná.Saʻīd Bingarād - 2023 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī lil-Kitāb.
     
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  18. Barbarīyat al-ʻālam al-muʻāṣir: ḥiwārāt wa-musājalāt wa-muṭāraḥāt: taʼammulāt fī maṣīr al-insān al-muʻāṣir.Saʻīd Būkhalīṭ - 2022 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
     
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  19. Three philosophical epistles.Saʻid B. Dādhurmuz & Veysel Kaya - 2024 - Costa Mesa, California: Mazda Publishers.
  20.  9
    Böhm Károly és a "kolozsvári iskola": A kolozsvári Böhm Károly Nemzetközi Konferencia előadásai.Péter Egyed, Sándor Laczkó, Márton Tonk & Imre Ungvári Zrínyi (eds.) - 2000 - Kolozsvár-Szeged: Pro Philosophia.
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  21. Ẓāhirat al-naṣs al-Qurʼānī: tārīkh wa-muʻāṣarah: radd ʻalá kitāb al-Naṣṣ al-Qurʼānī amāma ishkālīyat al-biniyah wa-al-qirāʼah lil-Duktūr Ṭayyib al-Tīzīnī.Sāmir Islāmbūlī - 2002 - Dimashq: al-Awāʼil.
     
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  22. ʻAbd al-Raḥmān Badawī: faylasūf al-wujūdīyah al-hārib ilá al-Islām.Saʻīd Lāwindī - 2001 - al-Qāhirah: Markaz al-Ḥaḍārah al-ʻArabīyah.
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  23. Magadha-mārtaṇḍa Maṇḍana Miśra: śodha-grantha.Śrī Nivāsa Tivārī Madhukara - 2001 - Bhojapura, Bihāra: Maṇḍana-Miśra-Śodha-Saṃsthāna, Bihāra.
    On the life and works of Maṇḍanamiśra, philosopher of Saṅkarācārya tradition.
     
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  24.  9
    al-Qudwah: minhāj wa-namādhij.Saʻīd Muḥammad Qābil - 2002 - al-Sayyidah Zaynab, al-Qāhirah: Dār al-Tawzīʻ wa-al-Nashr al-Islāmīyah.
    Abraham (Biblical patriarch); Muḥammad, Prophet, d. 632; Muslim scholars; Muslim leaders; biography; miscellaneous.
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  25.  13
    al-Tarbiyah al-jinsīyah fī ẓilāl al-sunnah al-Nabawīyah.Muḥammad Saʻd Qazzāz - 2002 - al-Mīnyā [Egypt]: Farḥah lil-Nashr wa-al-Tawzīʻ.
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  26. Insānī qadrain̲.Saʻīd Aḥmad Rafīq - 2001 - Koʼiṭah: Rūbī Pablisharz.
    On human values and norms, their different kinds and theories are discussed in historical perspective.
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  27.  2
    Advaitasiddhisiddhāntasāraḥ. Sadānandavyāsa - 2000 - Vārāṇasī: Caukhambā Saṃskr̥ta Sīrīja Āphisa. Edited by Lakṣmaṇaśāstrī Drāviḍa.
    Abridged version of Advaitabrahmasiddhi of Madhusūdana Sarasvatī, fl. 1780, work on Advaita philosophy.
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  28. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  29.  21
    Moving towards substituted or supported decision-making? Article 12 of the Convention on the Rights of Persons with Disabilities.Nandini Devi, Jerome Bickenbach & Gerold Stucki - 2011 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 5 (4):249-264.
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  30. A ética do Cuidado à Luz da Fábula/MIto de higino e da Tragédia Filoctetes de Sófocles.J. A. Zagallo Cardoso & António Sá da Silva - 2010 - Revista Portuguesa de Filosofia 66 (1):81-88.
  31. Amr bi al-maʻruf wa-nahi ʻan al-munkar, yā, Pah Islām kṣhe da iḥtisāb niẓām.Muḥammad Saʻīd al-Raḥman Ḥaqqanī - 1993 - Kābul: Maktabat al-Nūr.
    On the propagation and preaching in Islam against evil deeds and on the process of accountability in Islam.
     
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  32.  14
    A lógica na construção de perguntas de investigação na produção do conhecimento Stricto Sensu.Jaildo Vilas Bôas Junior, Kátia Oliver de Sá & Moisés Henrique Zeferino Alves - 2021 - Filosofia E Educação 13 (1):2056-2081.
    Objetivamos elaborar um balanço sobre lógica das perguntas científicas na produção do conhecimento stricto sensu. Tomamos como fontes 100 dissertações e 32 teses escritas por docentes que trabalham em cursos de Educação Física no Estado da Bahia – 1982 a 2018, abordando enquanto objeto a lógica instituída pelas perguntas científicas na referida produção. Trata-se de uma pesquisa documental, tendo como método o materialismo histórico e dialético. Os resultados apontam que 48% das produções têm suas perguntas de investigação construída a partir (...)
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  33. Después del derrumbe.Adolfo Sánchez Vázquez - 2011 - In César Cansino Ortiz & Servando Pineda (eds.), Al fondo y a la izquierda: reflexiones desde y sobre un lugar evanescente. Ciudad Juárez, Chihuahua: Universidad Autónoma de Ciudad Juárez.
  34. al-Qiyan al-Islāmīyah: anwāʻuhā, khaṣāʼiṣuhā, wa-ususuhā, wa-ahammīyatuhā lil-fard wa-al-mujtamaʻ.Khālid ibn Saʻd Zahrānī - 2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  35. Anuradha and Anupama: Gender Issues through Nussbaum’s Capabilities Approach.Nandini Bhasin & Pankaj Jain - 2021 - Journal of Visual Anthropology 34 (3).
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  36. .Nandini B. Pandey - unknown
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  37. Supported Decision-Making and Personal Autonomy for Persons with Intellectual Disabilities: Article 12 of the UN Convention on the Rights of Persons with Disabilities.Nandini Devi - 2013 - Journal of Law, Medicine and Ethics 41 (4):792-806.
    Making decisions is an important component of everyday living, and issues surrounding autonomy and self-determination are crucial for persons with intellectual disabilities. Adults with intellectual disabilities are characterized by the limitations in their intellectual functioning and in their adaptive behavior, which compromises three skill types, and this starts before the age of 18. Though persons with intellectual disabilities are characterized by having these limitations, they are thought to face significant decisionmaking challenges due to their disability. Moving away from this generalization, (...)
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  38.  7
    Uttara-ādhunikatāvāda aura vicāradhārā.Jagadīśvara Caturvedī - 2018 - Naī Dillī: Anāmikā Pabliśarsa eṇḍa Ḍisṭrībyūṭarsa (Prā.) Limiṭeḍa.
    On post-modernism and ideology of postmodern thinkers.
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  39.  7
    Nyāya evaṃ Vaiśeshika darśana ke pramāṇa vicāra.Nandinī Caudharī - 2005 - Rān̐cī: Esa. Ke. Pabliśiṅga Kampanī.
    Study on knowledge and logic in Nyaya and Vaiśeṣika philosophy with comaparative aspects of Vedanta and Buddhist philosophy.
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  40. India's preparedness in tackling biopiracy and biobanking : still miles to go.Nandini K. Kumar - 2009 - In Margaret Sleeboom-Faulkner (ed.), Human genetic biobanks in Asia: politics of trust and scientific advancement. New York: Routledge.
     
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  41.  34
    Fostering ethical biomedical and health research in India during the COVID-19 pandemic.Nandini K. Kumar & Vasantha Muthuswamy - 2020 - Research Ethics 16 (3-4):1-10.
    The COVID-19 pandemic has brought unprecedented, major challenges to the ethical conduct of research including challenges for the rapid and robust ethical review of biomedical research. The Indian...
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  42. Ahiṃsā kī sambhāvanāem̐.Sāgaramala Jaina - 1980 - Vārāṇasī: Pārśvanātha Vidyāśrama Śodha Saṃsthāna.
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  43. The Objectification of Women in V. Shantaram’s Films.Nandini Bhasin & Pankaj Jain - 2022 - Journal of Visual Anthropology 35 (2).
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  44.  28
    Dating Violence among College Students: Considerations for Promoting Ethical Practice.Nandini Maharaj - 2019 - Ethics and Social Welfare 13 (2):163-182.
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  45.  10
    Dirāsāt fī al-ibistīmūlūjiyā.Muḥammad Bin Sāsī - 2020 - [Tunisia]: Manshūrāt Nīrfānā.
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  46. Siddhāntalakṣaṇasubodhanī: Siddhāntalakṣaṇajāgadīśyāḥ Dharmadatta (Baccā) Jhā praṇītasya Guḍārthatattvālokasya vyākhyā.Kr̥ṣṇa Mādho Jhā - 1982 - Prayāgaḥ: Gaṅgānāthajhākendrīyasaṃskr̥tavidyāpīṭham. Edited by Kiśoranātha Jhā, Dharmadatta Jhā & Jagadīśatarkālaṅkāra.
    Exposition of Guḍārthatattvāloka of Dharmadatta Jhā, 1860-1918, commentary on the Siddhāntalakṣaṇa of Jagadīśatarkālaṅkāra, work on the basic tenets of the Nyaya school in Hindu philosophy.
     
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  47. Wāqiʻ al-falsafah fī awākhir al-qarn al-ʻishrīn wa-bidāyat al-qarn al-ḥādī wa-al-ʻishrīn: aʻmāl al-Muʼtamar al-Falsafī al-ʻāshir li-Qism al-Dirāsāt al-Falsafīyah fī Bayt al-Ḥikmah 24/11/2010.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2011 - Baghdād: Bayt al-Ḥikmah.
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  48. Glimpse into the Domain of Consent in the Doctor-Patient Relationship Is it a Myth or a Reality?Nandini Banerjee - 2007 - In Ratna Dutta Sharma & Sashinungla (eds.), Patient-physician relationship. New Delhi: D.K. Printworld. pp. 157.
     
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  49.  59
    The India Experience.Nandini Kumar, G. D. Ravindran, A. Bhan, J. S. Srivastava & V. M. Nair - 2008 - Journal of Academic Ethics 6 (4):295-303.
    This article featuring India constitutes one of five articles in a collection of essays on local capacity-building in research ethics by graduates from the University of Toronto’s Joint Centre for Bioethics MHSc in Bioethics, International Stream program funded by the Fogarty International Center for Advanced Study in the Health Sciences. Research ethics is a growing area of work and interest in India. Ethics review remains the weakest component in the mechanism of good clinical practice, and there is a severe dearth (...)
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  50.  68
    The prehistory of the superhero comics in India (1976–1986).Nandini Chandra - 2012 - Thesis Eleven 113 (1):57-77.
    The world of the Hindi heroes of the 1970s, while decked in battle gear, largely belonged to the official state apparatus, either as members of vigilante self-defence squads – of which Bahadur was a pioneer – or bonafide members of the police force, like Inspector Vikram. The costumed superhero only emerged at the end of the Nehruvian period, gradually coming to defy its signature science and rationality. My article seeks to explore questions of the political economy of the superhero genre (...)
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